One of the great things about living here for one year is getting to know even more about Hakkaisan beyond the delicious sake. One place I spend a lot of time is Hakkaisan’s Uonuma no Sato. Clustered around Hakkaisan’s Daini Kowagura Brewery, where Hakkaisan Seishu and Tokubetsu Honjozo are produced, Uonuma no Sato is a group of shops, cafes and restaurants that beautifully illustrate the connection between Hakkaisan and the local culture and community. Over the next few weeks, I’ll profile some of these facilities to introduce you to even more of what Hakkaisan has to offer.

Last time I featured Uonuma no Sato’s Hachikura which specialized in traditional Japanese gift wrapping. This week, I’m thrilled to introduce you to Satoya Cafe! I often spend a lazy saturday here enjoying coffee and their signature cake! But this is not just any cake – of course it’s sake cake!

Satoya is the brainchild of pâtissier ### Sato. He worked with Hakkaisan to open Satoya and create a line of Hakkaisan sake-infused desserts and sweets. The centerpiece is several types of “baumkuchen”. This is a cake that originated in Germany and is baked in a very unique oven that uses a spit to cook the log shaped cake in many thin layers. When sliced open, the cake layers look like the rings of a tree! Satoya sells two Baumkuchen that use sake. The Hakkai-baum uses Hakkaisan Daiginjo sake in the sweet glaze on the cake. The　Satoya-baum mixes in Hakkaisan sake kasu (the left over rice after pressing the sake mash) right into the batter, giving the sake a heavenly sake taste.

In addition to Baumkuchen, Satoya also makes other treats using Hakkaisan sake! You can enjoy Hakkaisan sake jelly or Hakkaisan Daifuku as well.

Once you’ve selected your sweets, you can go to the cafe seating upstairs to relax and enjoy the views of nature and the seasons from the large picture windows. It is incredibly relaxing to sip on coffee and watch the snow fall outside during a snowy afternoon at Uonuma no Sato! If you every have a chance to visit Uonuma no Sato, I highly recommend a visit to Satoya.

One of the great things about living here for one year is getting to know even more about Hakkaisan beyond the delicious sake. One place I spend a lot of time is Hakkaisan’s Uonuma no Sato. Clustered around Hakkaisan’s Daini Kowagura Brewery, where Hakkaisan Seishu and Tokubetsu Honjozo are produced, Uonuma no Sato is a group of shops, cafes and restaurants that beautifully illustrate the connection between Hakkaisan and the local culture and community. Over the next few weeks, I’ll profile some of these facilities to introduce you to even more of what Hakkaisan has to offer.

First off is Hakkaisan’s Hachikura. This is a beautiful gift shop housed in a old snow country house. Primarily, here you can buy all manner of Hakkaisan-produced goods… of course the full range of sake, but also fermented foods, sake cups and glassware, sake cosmetics and more. However, the Hachikura is not just your regular gift shop. They offer a service that is becoming more and more rare in Japan: Origata gift wrapping.

Origata is a type of beautiful Japanese gift wrapping that uses a single sheet of paper with folds to wrap a gift, highlighting it’s shape. To hold the paper in place, Mizuhiki cords tied into knots are used. Mizuhiki is a type of stiff washi paper cord and each type of knot has its own colors and symbolic meanings. For serious gift giving occasions such as New Year’s day, weddings, births or funerals, gifts can be purchased at Hachikura and then professionally wrapped using Origata methods featuring the beautiful Mizuhiki knots.

The options and meanings of the different knots are staggering, so I asked Hachikura Manager Ms. Kitsu to be my guide. She explained the process and some of the basic meanings to me. First, a base paper is selected and this paper is used to wrap the item using folds alone with no cutting of the paper. Interestingly, the paper wrapping itself is used to emphasize the shape of the item, not to hide the contents of the gift as we do in the west. The next option is to select a knot to secure the paper to the gift.

The first knot I learned about was the “Awajimusubi”. This is a type of knot that can be used for both happy and sad occasions. It represents a close relationship that cannot easily be undone. When you pull on the ends of the strings, the knot is pulled tighter together symbolizing a closer relationship between the gift giver and receiver.

Next I learned about “Hanamusubi”. This is a type of knot that is used to tie gifts for a happy occasion you wish to repeat, such as the birth of a baby. This type of knot is tied in such a way that it is easy to open when pulled, allowing for that happy event to happen again. Based on the shape of the package there are two types of Hanamusubi – flat items have two ends of the knot to pull while round items, such as a bottle of sake(!) have a single end to pull, allowing you to hold the item while opening.

Kitsu-san showed me that Hakkaisan also has it’s own original knot – the “Figure 8 musubi”! This knot is shaped like the number 8 and is meant to represent Hakkaisan (8 peaked mountain) after which Hakkaisan sake is named. It is simple and beautiful!

Gifts wrapped at the Hakkaisan Hachikura also often include a graceful stalk of rice grains slipped in behind the knot. This is a symbol of the gift’s origin – with sake and our fermented goods of course coming from rice!

The array of wrapping styles on display is beautiful. I can imagine if I received a gift wrapped in the Origata style, I would be very impressed. The simplicity and thoughtfulness of such gift wrapping is really beautiful. Going to these lengths to wrap a gift with such great attention to the paper, knots and colors is a sign of respect for the receiver of the gift.

When I think about some of the wrapping jobs I have done on Christmas or birthday gifts to friends and family in the past, I shudder to think about the amounts of scotch tape I used to hold the whole thing together. This visit to the Hachikura has inspired me to try Origata wrapping myself the next time I have to give a gift! And there is no better way than that to wrap up this blog post.

Like so many things in Japanese culture, if you explore a little bit below the surface understanding of any topic, there is a whole world to discover… this is true for sushi, kimono and of course, sake, too.

I had this same feeling when I was recently invited by the local community here in Minami Uonuma to make “New Year’s decorations”. I was envisioning something like a christmas ornament crafting session at the local community center with ribbons and glue. I arrived at the community center however to find several bundles of rice straw outside and what we would really be making started to come into clearer focus.

I soon understood we would be crafting our own Shimenawa (標縄) to decorate a local shinto shrine in preparation for New Years. Shimenawa is something I had seen dozens of times before, but never thought much about. It is a type of rope woven by hand out of rice straw. The ropes can range from thin to very think and they are used to delineate sacred or pure areas at a shinto shrine. These ropes are also used to signal a space that can house or enshrine a shinto deity, so you see these ropes adorning entrances to shrines and also wrapped around Yorishiro (依り代) or objects such as special trees or rocks that are capable of attracting and housing shinto gods. Our community would be working throughout the morning to create different types of Shimenawa for a small local shrine dedicated to Inari, the god of foxes, rice and sake.

The first step in making our own Shimenawa was to soften the rice straw to make it pliable. To this end, an an old fashioned press appeared from storage. this was a machine that looked like it had seen decades of Shimenawa production. A hand crank was turned and the rice fed through to crush it a bit and soften the fibers.

We all took turns running the crank and I even had a go. One of the farmers told me with out this machine we would be beating the rice with a stick to soften it. This seemed much better!

After softening, the rice was brought into the work room and everyone sat down and started working. I first just watched and was amazed to see ropes and other woven decorations begin to appear.

The method for making the rope boils down to rolling multiple bundles of rice straw between the palms of your hands to twist it in one direction, and then braiding the bundles in the other direction. This creates a strong rope that won’t come undone.

After a quick lesson, I was trying to make my own Shimenawa. My first two tries were a failure with my rope immediately unraveling, but after a bit more instruction, I figured out the trick and soon had a two ply thin rope of my own creation! I tied the rope into a circle to make a wreath.

My next challenge was to make a kind of carrot-shaped woven decoration using a three ply rope that is hung on a shinto shrine doorframe. Working with three ply was more difficult, but I got it to work and made a smaller, messier version than the pros!

After a few hours of everyone twisting and weaving, it was time to bring all the finished products to the shrine. And the finished products were impressive. There was a large rope to hang over the entrance to the shrine and smaller ropes for the doorframe. Also, a rope was wrapped around a beautiful and huge yorishiro tree next to the shrine. The ropes were all adorned next with shide (紙垂), white zigzag paper streamers that are used to ward off evil spirits and that help demarcate a sacred space.

All this was done in a few hours, but I felt I had learned so much in this short time. It was such a rare experience to learn this craft first hand from Niigata locals.

One of my favorite Japanese words that I’ve learned so far is gentei (限定), which simply means limited, but is often applied to a seasonal product or limited release product. Gentei items are popular in Japan! Hakkaisan also has some seasonal products, one of which is sold only in December each year.

Hakkaisan’s once-a-year December release is Echigo de Soro Junmai Ginjo Shiboritate Nama Genshu. It is a long name so lets break down what it means!

• Echigo de Soro : Echigo is the old name for the Niigata region and de soro is an old fashioned way to say desu or “this is”, so the name means basically “This is Niigata!”
• Junmai Ginjo : Junmai Ginjo is the sake classification for this sake. To learn more, please visit our Sake Classifications page.
• Shiboritate : Shiboritate means “just pressed” or fresh from the sake press.
• Nama : Nama is a type of sake that is unpasteurized. Usually full bodied and juicy
• Genshu : Genshu is sake that is undiluted with water. These sakes are higher in alcohol, 17.5% in this case.

Drinking a shiboritate nama genshu is as close to drinking sake right from the press as you can get. And lucky for me, being at the brewery, I was able to get my hands on our Echigo de Soro Junmai Ginjo the day it was bottled! This is a sake to enjoy young and fresh. It does not get much younger or fresher than this! The taste is bright with soft hints of melon and slightly rich with clean finish that doesn’t linger. You can feel the full bodied weight of the higher alcohol but the sake overall has excellent balance. I recommend you drink this sake chilled to bring out the crisp flavors and finish.

Unfortunately, this sake is very limited and not yet sold in the U.S., but if you ever make it to Japan in December, please be sure to try one of my favorite gentei sakes!

Almost every sake party or event I’ve been to in chilly Niigata has had someone assigned to be the Okanban. In short, the Okanban is the person in charge of warming sake. They make sure the sake is at the right temperature and ready when needed. At a busy event, it can be a lot to juggle, but a good Okanban keeps the sake and the party flowing!

I recently had my first chance to be the Okanban at fun sake event. Hakkaisan was included in a sake tasting at the beautiful Ryugon Hotel in Muikamachi, Niigata. This beautiful onsen hotel includes a structure that is a 200 year old samurai house. The sake was set up in one of the hotel room suites so that guests could walk around the hotel and sample food and sake along the way.

The main tool of the okanban is the shukanki. This is a metal-lined wooden box that allows you to create a hot water bath inside for the sake carafes. A dial on the outside allows you to set the water temperature. This along with a good sake thermometer are what you need to get started.

I was using smaller size (180ml) sake carafes to serve Hakkaisan Uonuma de Soro junmai sake. My first challenge was pouring from the large 1.8 liter size isshobin bottle into the small carafes! Go slowly and don’t overflow! After filling the carafes are set in the warmed water bath. Slowly the sake will come up to temperature. The thermometer is used to keep an eye on the temperatures to make sure nothing gets overheated. Here is an overview of sake heating temperatures you can aim for.

Japanese Name	Celsius	Fahrenheit	English Name
Tobikirikan	55° C	133° F	Very Hot Sake
Atsukan	50° C	122° F	Hot Sake
Jokan	45° C	113° F	Slightly Hot Sake
Nurukan	40° C	104° F	Warm Sake
Hitohadakan	35° C	95° F	Body Temperature
Hinatakan	30° C	86° F	Sunbathing in Summer

For my sake warming, I was targeting a Jokan temperature! I found that using four carafes in rotation I could keep a steady supply of sake ready to go for our guests. Soon we had a room full of guests enjoying Hakkaisan sake. Each guest was issued their own cup and could enjoy sake from many different breweries. Since the day was rainy and chilly, warm sake was a popular option! I stayed on top of refilling the carafes as soon as they were empty and got more sake heating up. Pouring sake can be tough on your fingers if the carafe gets too warm, so i kept a small towel handy not only to catch the drips but to use to handle the carafe.

Once I got in the swing of things, this experience was really fun. I really enjoyed my experience being an Okanban!

After my arrival in Niigata, I was invited to visit the nearby Hakkaisan Son Jinja Shrine to join in a festival. The god of Hakkaisan Mountain is enshrined there and worshiped by locals. It sounded like a wonderful way to spend a fall afternoon. However, I started to worry a bit when I learned the festival was called “Hiwatari taisai “ or “walking on fire” festival.

After a bit of research, learned the festival has been going on yearly for over 200 years and that walking on the hot coals is an act to pray for wellbeing, protection and health in the coming year. I decided firmly that I would enjoy watching the action but would not be walking on hot coals myself. There was a large crowd gathered at the festival when I arrived.

I saw many festival goers walking around barefoot in preparation for the big event. After a beautiful procession of shinto priests, dignitaries and even an ogre (oni), the fire was lit. The flames were soon so high and the heat so intense that the crowd had to move back from the fence. When I saw the huge fire and billowing smoke, I began to question the sanity of the people lining up to walk on the coals, and I took a moment to re-confirm with myself that I would not be walking. When the fire died down, two paths were raked through the coals and sprinkled with salt to temper the heat.

Then it began – people, lots of people, started walking in two lines though what remained of the fire. Senior citizens, children and everyone in between was walking across a path through the hot embers. After a few minutes, a colleague simply took me by the arm and led me to a place in a long line of people. Before I could protest, my shoes were off and I knew there was no going back.

Soon I found myself face to face with the glowing embers. As we approached, each participant received a purification blessing above their head from an officiant waving an onusa (a paper streamer wand used in shinto ceremonies). Before I knew it, I was across and other than my toasty soles getting covered in ash, I was no worse for wear.

Even though I firmly decided just to observe, sometimes circumstances conspire to get you involved, and hopefully a year of wellbeing and health will be my reward!

Hakkaisan Sake Brewery is located in Minami Uonuma, Niigata – one of the snowiest places in Japan. The snow can pile up to 8 feet or more during the depths of winter. As such, they take winter very seriously here. One sure sign that winter is coming is the appearance of “Yuki Gakoi” (雪囲い). Loosely translated as snow enclosure, Yuki Gakoi is mostly seen around trees and bushes. Using rope and stakes, support structures are built to protect branches and whole trees from being crushed or damaged from the weight of heavy snow.

The finished Yuki Gakoi enclosures have a sculptural quality to them and a beauty in their own right. The attention to aesthetic details for work-a-day objects is something you see often in traditional Japanese culture, and Yuki Gakoi is not different. Check out these pictures below to get an idea of traditional Yuki Gakoi here is snow country.

Now, all we need is a little snow…

When you learn something as complex as sake brewing as I am, it’s good to start at the very beginning. For me, that means my time with Hakkaisan starts with sake rice milling. To understand why sake rice is milled at all, it is important to know that sake rice is somewhat different from eating rice. The outer layers of the sake rice grain contain more of the fats and proteins, while the starch is more concentrated in the core of the grain. The starch is what can be converted to sugars and subsequently to delicious sake. Rice milling or polishing allows us to isolate the starch. This starchy core of the rice grain is called shinpaku, which means “white heart”.

The percentage to which the rice is milled is called seimaibuai and this percentage is also a factor in the sake classification system. More milling to a smaller size can qualify as a more premium grade of sake. Rice is milled in the “Seimaikoujo” or Rice Milling Facility. Hakkaisan has 6 rice milling machines which run pretty much 24/7 and each machine holds just under 2 tons of genmai (whole grain sake rice).

How does it work? Fed by gravity from above, the sake rice grains cascade over the sides of the spinning wheel where the friction scrapes a bit of the outer rice layer away. The rice grains are transported back to the top and cascade over the wheel again and again until the desired rice milling rate is achieved.

One of the most striking things about our rice milling machines is how tall they are… about 3 stories high! The constant hum of the machines can be heard in the background. Rice arrives from the farmers to the milling facility in heavy 30 kilo (66lbs bags). These bags are untied and poured into the milling machine grain feeder. The rice is then processed in the mill for various lengths of time depending on the desired final milling rate. For example, a milling rate of 50% rice grain remaining takes approximately 48 hours.

When the rice is milled to a smaller size, it naturally takes a longer time, but one reason for this is that the milling wheel is changed to a lower speed. As the rice grain gets smaller and smaller, it becomes more fragile and more prone to cracking, so it must be handled more delicately.

Immediately after milling, the rice is re-bagged into 30 kilo bags and allowed to rest and cool slowly. The friction from the milling process leaves rice noticeably warm to the touch. From this point on, cooling the rice slowly is very important as rapid chilling at this stage can crack the rice. After up to two weeks of resting, the milled rice is ready to head into the kura for processing. Last but not least, each batch of rice is always tested for rice grain moisture content and individual rice grain average weight both before and after milling.

My big takeaway is that although the actual milling is done by a machine, there is a lot of testing and hands-on attention to detail and coordination that is needed to successfully manage this process and produce the best milled sake rice!

Timothy Sullivan, Hakkaisan Brand Ambassador

It’s been over three years since I started as Hakkaisan Brand Ambassador.  My work in this role has been to travel all around the world to introduce Hakkaisan Brewery, it’s products and company culture as well as to do all manner of sake education.  

To deepen my understanding of all these things even more, I’m spending one year away from travel to live at Hakkaisan Sake Brewery in Minami Uonuma City, Niigata Prefecture.  

My Year at Hakkaisan is all about cultural activities.  Primarily, I’ll be learning the art and science of sake brewing from the Hakkaisan Kurabito (sake brewers).  Every few weeks, I’ll move to a new department in the brewery to study a step in the sake production process.  From rice milling all the way through sake mash pressing, I’ll get hands-on experience and learn from the experts.

Inside Hakkaisan Sake Brewery

In addition to my time in the brewery,  I’ll be exploring the local community of Minami Uonuma, Niigata – about 90 mins from Tokyo.  I will visit local festivals and shrines and all kinds of community events.  This area is perhaps most famous for receiving vast amounts of snow in the wintertime – sometimes up to 8 feet of snow on the ground at any one time! Needless to say, I’m sure I’ll be in for some fun new experiences.  

If you’d like to follow along on my adventure, visit Hakkaisan.com every week to see a new blog update and check our Facebook, Instagram and Twitter!

Timothy Sullivan, Hakkaisan Brand Ambassador